Yule
Yule
Yule is celebrated at the Midwinter Solstice, the shortest day of the year. The word Yule comes from the Germanic “Jul” and means “Wheel.” At Yule we celebrate winter, and the rebirth of the Sun. At Samhain the Goddess followed the God into the Underworld and the Earth began its long winter slumber. As the Wheel turns to Yule, the Goddess is with child and gives birth to the tiny Oak King, God of the waxing Sun. The Old God or Holly King is defeated and returns to the Underworld to rest until Summer Solstice when he will again be reborn as Lord of the waning Sun.
At Yule we mourn the passing of the Old God who is the Lord of Winter. This ancient God has many names beside the Holly King, including Cernunnos, Odin, Harlequin, and of course Santa Claus. This God is portrayed as an old man, majestic and often jolly. Sometimes He is shown as a King in ermine trimmed robes, other times He is shown as a Jester and called the King of Fools. The Old God is the Lord of Death and of the Spirit World and magic. He is the God of the forest, of animals, and of the hunt. Often He is shown with antlers or horns.
Yule is also a celebration of the birth of the Sun King and nature’s renewal. We practice sympathetic magick by lighting fires or candles to encourage the sun to grow stronger. This is a time of new beginnings both physically and spiritually, the wheel of the year has made a complete circle. The darkest night of winter is a good time for self-examination and discovering the “seeds” of spiritual growth or hindrance which are lying dormant within us. The Winter Solstice is the turning point in the natural cycle of the year, this darkest night in all the year is followed by a day that will dawn just a little earlier! Altar and ritual space decorations include evergreen wreaths and boughs, pine cones, red and green candles, pine scented incense and essential oils of myrrh and frankincense. Peppermint leaf and mistletoe are the herbs of Yule. The color scheme of white and gold and Solar images are also very appropriate.
Tools, Symbols & Decorations
Bayberry candles, evergreens, holly, mistletoe, poinsettia,mistletoe, lights, gifts, Yule log, Yule tree, spinning wheels, wreaths, bells, mother & child images
Colors
Gold, silver, red, green, white
Customs
Lights, gift-exchanging, singing, feasting, resolutions, new fires kindled, strengthening family & friend bonds, generosity, Yule log, hanging mistletoe, apple wassailing, burning candles, Yule tree decorating; kissing under mistletoe; needfire at dawn vigil; bell ringing/sleigh-bells; father yule
Animals/Mythical beings
Yule goat (nordic), reindeer stag, squirrels, Yule cat, Sacred White Buffalo, Kallikantzaroi-ugly chaos monsters (greek), trolls, phoenix, Yule elf, Jule gnome, squirrels, wren/robin
Gemstones
Cat's eye, ruby, diamond, garnet, bloodstone
Herbs
Blessed thistle, evergreen, moss, oak, sage, bay, bayberry, cedar, pine, frankincense, ginger, holly, ivy, juniper, mistletoe, myrrh, pinecones, rosemary, chamomile, cinnamon, valarion, yarrow
Incense/Oil
Bayberry, cedar, ginger, cinnamon, pine, rosemary, frankincense, myrrh, nutmeg, wintergreen, saffron
Rituals/Magicks
Personal renewal, world peace, honoring family & friends, Festival of light, meditation
Foods
Nuts, apple, pear, caraway cakes soaked with cider, pork, orange, hibiscus or ginger tea, roasted turkey, nuts, fruitcake, dried fruit, cookies, eggnog, mulled wine
Yule Log
" And the Yule-log cracked in the chimney, And the Abbot bowed is head, And the flamelets flapped and flickered, But the Abbot was stark and dead."
H.W. Longfellow 'King Witlaf's Drinking Horn (1848)
Played an important role in the celebrations of the winter solstice and later Christmas, a large oak log was ceremoniously brought into the house and kindled at dusk, using a brand from the previous years Yule Log. It was deemed essential that the log, once lit, should burn until it was deliberately extinguished. The length of time, varied from region to region, from 12 hours to several days and it was considered ill-omened if the fire burnt itself out. It was never allowed to burn away completely, as some would be needed for the following year.
In England, it was considered unlucky for the Yule log to be bought, and had to be acquired using other means, as long as no money changed hands. Often it was given as a gift by landowners, and sometimes decorated with evergreens. In Cornwall a figure of a man was sometimes chalked on the surface of the log, mock or block. In Provence, where it was called the tréfoire, carols were sung invoking blessings upon the women that they might bear children and upon the crops, herds and flocks that they might also increase.
The ashes from the Yule log were often used to make protective, healing or fertilising charms, or scattered over the fields. In Brittany, the ashes were thrown into wells to purify the water, and in Italy as charms against hailstones.
In some parts of the Scottish Highlands, a variation of the Yule log was observed, here a figure of and old woman, the Cailleach Nollaich, was carved from a withered tree stump. At dusk, the figure was brought into the house and laid upon the burning peat of the house fire. The family would gather round the hearth and watch the figure consumed into ashes, the rest of the evening was spent in games and merriment. The figure, represented, not fertility and life but of the evils of winter and death, the figure had to be totally consumed if misfortune and death were to be averted in the coming year.
